Nour Islam Academy

Islamic education according to traditional Sunni teachings

We offer a comprehensive range of educational programs, including online courses, the publication of Fatawa, as well as seminars and workshops. We also promote Islamic education through targeted scholarships for study abroad.

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Mahdara Taysir
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Sheikh Muhannad Yusuf

Biography of Sheikh Muhannad Yusuf

Sheikh Muhannad Yūsuf, with full title Sheikh Muhannad Yūsuf Ayyūb al-Mālikī al-Tijānī al-Ibrāhīmī (Arabic: الشيخ مُهَنَّد يُوسُف أَيُّوب المَالِكِيّ التِّجَانِيّ الإِبْرَاهِيمِيّ). He is President and Dean of the Islamic Academy-Maḥḍara NOUR (Arabic: رَئِيسُ وَعَمِيدُ المَحْضَرَةِ الأكَادِيمِيَّةِ نُور).

Sheikh Muhannad Yusuf began studying Islamic sciences as a child in the mid-1990s at the request and will of his family. He continued this education for decades and immersed himself in numerous disciplines of Islamic scholarship. He has been actively involved in teaching since 2010 and was awarded the Ijāza al-muṭlaqa in 2022, which allows him to teach all the works of the traditional school and to found and manage his own educational institution.

As a graduate of Mahdara, a prestigious traditional Islamic school, he took on teaching and administrative duties there and also runs his own school in Germany. His training took place under the guidance of eminent scholars who mentored him for years and are recognized as outstanding representatives of their discipline:

  • al-Sheikh al-Imām al-ʿAllāma Muḥammad al-Ḥasan ibn Aḥmad al-Khadīm al-Shinqīṭī (الشيخ الإمام العلامة محمد الحسن الأحمد الخديم الشنقيطي), a member of the prestigious al-Jawādī family of scholars, which goes back to the Prophet Muhammad ﷺ and is considered one of the most important scholars of our time.
  • al-Sheikh al-Ḍābiṭ Muḥammad al-Ḥasan ibn Aḥmad al-Khadīm al-Shinqīṭī (الشيخ الضابط محمد الحسن بن أحمد الخديم الشنقيطي)
  • al-Sheikh ʿAbdallāh Muḥammad Sālim al-Shinqīṭī (الشيخ عبدالله محمد سالم الشنقيطي)
  • al-Sheikh Muḥammad Sālim Muḥammad al-Ḥasan al-Shinqīṭī (الشيخ محمد سالم محمد الحسن الشنقيطي)
  • al-Sheikh ʿAbd al-Raḥmān Muḥammad al-Ḥasan al-Shinqīṭī (الشيخ عبدالرحمن محمد الحسن الشنقيطي)

His family connections also gave him in-depth insights into non-Sunni schools, including Wahhabism and Salafism, and broadened his understanding of various Islamic currents.

Departments and specializations

Studies on exegesis and recitation traditions, including different types of recitation.

  • al-Qalāʾid al-mufaṣṣala fī farāʾid faʾāʾid al-basmalah - (القلائد المفصلة في فرائد فوائد البسملة)
  • Ṭurah ʿalā al-jawhar al-munaẓẓẓam fī rasm al-kitāb al-muʿaẓẓẓam - (طرة على الجوهر المنظم في رسم الكتاب المعظم)
  • al-Jawāhir ʿalā al-baṣāʾir - (الجواهر على البصائر) - Commentary on Baṣāʾir al-tālīn li-kitāb rabb al-ʿālamīn
  • Siqāyat al-ẓamʾān min ādāb tilāwat al-Qurʾān - (سقاية الظمآن من آداب تلاوة القرآن) - Commentary on Ādāb al-tilāwa by Muhammad Mawlūd b. Aḥmad Fāl
  • Sharḥ naẓm al-mutarādif min alfāẓ al-Qurʾān al-karīm - (شرح نظم المترادف من ألفاظ القرآن الكريم) - "al-Qanṭara"
  • Naẓm al-qurrāʾ al-ʿashara wa-ruwātihim wa-ṭuruqihim - (نظم القراء العشرة ورواتهم وطرقهم)
  • Naẓm ʿuqad nafāʾis al-durar fī iʿrāb asmāʾis al-Suwar - (نظم عقد نفائس الدرر في إعراب أسماء السور)
  • Matn aṭ-Ṭālib ʿAbdallāh or al-Ǧawhar al-Munaẓẓam fī Rasm al-Kitāb al-Muʿaẓẓẓam - (متن الطالب عبد الله أو: الجوهـر المنظم في رسم الكتاب المعظم)
  • Manẓūmat Ibn Buray: ad-Durar al-Lawāmiʿ fī Muqriʾ al-Imām Nāfiʿ - (منظومة ابن بري: الدرر اللوامع في مقرئ الإمام نافع)
  • al-Ǧazariyya - (الجزرية)
  • aš-Šāṭibiyya - (الشاطبية)
  • Ġarīb al-Qurʾān li-l-ʿAllāma Aḥmad Fāl bin Muḥammadun Fāl al-Yaʿqūbī - (غريب القرآن للعلامة أحمد فال بن محمدن فال اليعقوبي)
  • al-Munāḍif fī Alfāẓ al-Qurʾān li-l-ʿAllāma Muḥammad Mawlūd bin Aḥmad Fāl al-Yaʿqūbī - (المرادف في ألفاظ القرآن لللعلامة محمد مولود بن أحمد فال اليعقوبي)
  • Marāqī al-Awwāh ilā Tafsīr Kitābillāh li-š-Šayḫ Aḥmadū bin Aḥmada aš-Šinqīṭī - (مراقي الأواه إلى تفسير كتاب الله للشيخ أحمدُ بن أحمده الشنقيطي)
  • Further collections of Manẓūmāt on Qurʾān reading and exegesis

Studies on hadith principles and legal norms.

  • al-Jāmiʿ al-muḥarrar fī sharḥ naẓm al-durar - (الجامع المحرر في شرح نظم الدرر) - Commentary on al-Durar fī ʿilm al-athar by ʿAbd al-Raḥmān al-Suyūṭī
  • Naẓm fī bayān ḥurma laḥn al-ḥadīth - (نظم في بيان حرمة لحن الحديث)
  • Alfiyyat al-ḥadīth of al-ʿIrāqī - (ألفية الحديث للعراقي)
  • Alfiyyat al-ḥadīth of al-Suyūṭī - (ألفية الحديث للإمام السيوطي)
  • Qirāʾat al-Ṣiḥāḥāḥ al-Sitta - (قراءة الصحاح الستة)
  • Ṭalʿat al-Anwār li-š-Šayḫ ʿAbdullāh Ould al-Ḥāǧ Ibrāhīm al-ʿAlawī aš-Šinqīṭī - (طلعة الأنوار للشيخ عبد الله ولد الحاج إبراهيم العلوي الشنقيطي)
  • Kitāb an-Nahr al-Jār ʿalā Ṣaḥīḥ al-Buḫārī li-l-ʿAllāma al-Mūrītānī Muḥammad Ould Muḥammad Sālim al-Maǧlisī - (كتاب النهر الجار على صحيح البخاري لللعلامة الموريتاني محمد ولد محمد سالم المجلسي)
  • Comments on Fatḥ al-Bārī - (فتح الباري)
  • Further collections of manẓūmāt on the legal norms of the Ṣaḥīḥ-Hadīthe
  • Further collections from Manẓūmāt to Muṣṭalaḥ al-ḥadīṯ and explanations of them

The focus is on the Ashʿarite tradition, supplemented by additional studies of Wahhabi and Salafi teachings, which are not listed here.

  • al-Fawāʾid al-kafīla bi-maʿrifat al-wasīla (الفوائد الكفيلة بمعرفة الوسيلة): Commentary on the Wasīlat al-saʿāda by al-Mukhtār b. Būna.
  • Naẓm al-tafwīḍ fī al-maʿiyya (نظم التفويض في المعية).
  • al-Jaḥfal al-jarrār (الجحفل الجرار): Poem on matters of faith and Sufism.
  • Iḍāʾat al-Dujunna fī ʿAqīdat Ahl al-Sunna (إضاءة الدجنه في اعتقاده أهل السنة).
  • ʿAqīdat aṭ-Ṭaḥāwiyya (عقيدة الطحاوية).
  • as-Sanūsīat li-l-Imām as-Sanūsī
  • Further collections by Manẓūmāt on the doctrine of faith.

Research into the biography of the Prophet and Islamic history.

  • Buġyat al-abrār min sharḥ qurrat al-abṣār (بغية الأبرار من شرح قرة الأبصار) by ʿAbd al-ʿAzīz al-Lamṭī.
  • Alfiyyat al-ʿIrāqī (ألفية العراقي).
  • Naẓm Ḥawādith Sanat al-Hijra (نظم حوادث سنة الهجرة).
  • al-Īḍāḥ li-naẓm al-ghazawāt (الإيضاح لنظم الغزوات): Commentary on "Naẓm al-ghazawāt" by Aḥmad al-Badawī.
  • Naẓm ḥawādith al-Sinīn (نظم حوادث السنين).
  • As-Shifa Al Qadi Iyad
  • Further collections of Manẓūmāt on the Sīra and history.

Studies on the methodology of finding justice.

  • Marāqī as-Suʿūd li-l-ʿAllāma Sayyidī ʿAbdullāh Ould al-Ḥāǧ Ibrāhīm (مراقي السعـود للعلامة سيدي عبد الله ولد الحاج إبراهيم).
  • Kitāb Ǧamʿ al-Ǧawāmiʿ li-l-ʿAllāma as-Subkī (كتاب جمع الجوامع للعلامة السُبكي).
  • Commentary by al-Kawkab as-Sāṭiʿ li-l-ʿAllāma as-Suyūṭī (الكوكب الساطع للعلامة السيوطي).
  • Sullam al-maṭāliʿ (سلم المطالع): Commentary on al-Kawkab al-sāṭiʿ by ʿAbd al-Raḥmān al-Suyūṭī.
  • Collection of manẓūmāt on legal methodology.

Focus on Maliki fiqh interpretation.

  • Matn Ibn ʿĀšir
    bil-Muršid al-Muʿīn ʿalā al-ḍarūrī min ʿUlūm ad-Dīn
    li-l-ʿAllāma Abī Muḥammad ʿAbd al-Wāḥid b. ʿĀšir (متن ابن عاشر
    بالمرشد المعين على الضّروري من علوم الدين
    للعلامة أبي محمد عبد الواحد ابن عاشر)
  • al-Qawānīn al-Fiqhiyya: li-Muʾallifih Abī al-Qāsim Muḥammad b. Aḥmad b. ʿAbd Allāh b. Juzayy al-Kalbī al-Gharnāṭī al-mutawaffā sanata (القوانين الفقهية: لمؤلفه أبي القاسم محمد بن أحمد بن عبد الله بن جزي الكلبي الغرناطي المتوفَّى سنة (741 هـ)،)
  • Commentary on al-Jāmiʿ li-masāʾil al-Mudawwana wa-l-Muḫtalita wa-Ziyādātihā wa-Nazā'iruhā wa-Šarḥ li-mā aškal min-hā: li-Muʾallifih Abī Bakr Muḥammad b. ʿAbd Allāh b. Yūnus al-Ṣiqilī al-mutawaffā (10 - الجامع لمسائل المدونة والمختلطة وزياداتها ونظائرها وشرح لما أشكل منها: لمؤلفه أبي بكر محمد بن عبد الله بن يونس الصقلي المتوفَّى (451 هـ))
  • at-Talqīn (التلقين)
  • al-Išrāf ʿalā masāʾil al-ḫilāf: li-l-qāḍī ʿAbd al-Wahhāb b. ʿAlī b. Naṣr aṯ-Ṯaʿlabī al-Baġdādī al-Mālikī Abū Muḥammad al-mutawaffā sana (الإشــراف علـــــى مســــائــل الخـــلاف: للقــاضـــي عبد الوهاب بن علي بن نصر الثعلبي البغدادي المالكي أبي محمد المتوفَّى سنة (422 هـ))
  • Naẓm al-Kafāf, li-l-ʿallāma Muḥammad Maulūd b. Aḥmad Fāl (Ādd) al-Yaʿqūbī al-Mūsawī (" نللعلامة " محمد مولود بن أحمد فال (آدّ) اليعقوبي الموسوي ")
  • Mukhtaṣar Khalīl (مختصر خليل).
  • Al-Ziyādah ʿalā Mukhtaṣar Khalīl (الزيادة على مختصر خليل).
  • Risālah Abi Zayd al-Qairawanī (رسالة أبي زيد القيرواني).
  • Commentaries on Qirāʾat Lawāmiʿ al-Tur fī Hatk Asrār al-Mukhtaṣar (قراءة لوامع الدررر في هتك أسرار المختصر).
  • Commentaries on Al Muyazaar al-Jalīl (الميسرالجليل).
  • Commentaries on Taʿlīqāt ʿalā al-Bayān al-Taḥṣīlī li-Ibn Rushd (تعليقات على البيان التحصيل لابن رشد).
  • Commentaries on Taʿlīqāt ʿalā al-Dhakhīra by al-Imām al-Qarāfī (تعليقات على الذخيرة للإمام القرافي).
  • Commentaries on Taʿlīqāt ʿalā al-Miʿyār al-Muʿrib wa-l-Tawṣīl (تعليقات على المعيار المعرب).
  • Lāmiyat az-Zaqqāq fī l-Qaḍāʾ (لامية الزقاق في القضاء).
  • Kitāb al-Manhaj li az-Zaqqāq (كتاب المنهج للزقاق).
  • Takmīl al-Manhaj li-Mayyarah (تكميـل المنهج لميارة).
  • Kitāb Tuḥfat al-Ḥikām fī l-ʿUqūd wa-l-Aḥkām li-l-Qāḍī Ibn ʿĀṣim al-Ġarnāṭī al-Andalusī (كتاب تحفة الحكام في العقود والأحكام لللقاضي ابن عاصم الغرناطي الأندلسي).

Traditional Islamic logic applied in the areas of ʿAqīdah and fiqh.

  • Sullam al-Akhdarī (سلم الأخضري في المنطق).
  • Naẓm al-maqūlāt al-ʿashr (نظم المقولات العشر).
  • Ṭurah ʿalā naẓm ʿukūs al-muwajjahāt by al-Sheikh al-Marābiṭ Muḥammad Sālim b. Al-Mālim (طرة على نظم عكوس الموجهات للعلامة لمرابط محمد سالم بن ألما).
  • Further collections of Manẓūmāt on logic.

Study of classical texts of Tasawwuf and Adab (norms of behavior), with emphasis on spiritual development, character building and rules of conduct.

  • Qawāʿid al-Taṣawwuf li-Sheikh al-Zarūq (قواعد التصوف للشيخ الزروق).
  • Adab al-Taʿlm (أدب التعلم).
  • Adab Ṭālib al-ʿIlm (أدب طالب العلم).
  • Adab al-Maʾkal wa-l-Mashrab (أدب المأكل والمشرب).
  • Naẓm Birr al-Wālidayn (نظم بر الوالدين).
  • Adab al-Masjid (أدب المسجد).
  • Adab al-Zawwij (أدب الزاوج).
  • Naʿt al-Bidāyāt wa Tawṣīf al-Nihāyāt (نعت البدايات وتوصيف النهايات).
  • Nuḫbat al-maṭlūb min sharḥ muṭahharat al-qulūb (نخبة المطلوب من شرح مطهرة القلوب).
  • Further collections by Manẓūmāt on Sufism, ethics and spiritual guidance.

Training in Islamic healing rituals and practical training in these, including accompanying scholars in Islamic healing rituals in combination with many years of personal experience and knowledge of Quranic exegesis.

  • Collection of classical texts and manẓūmāt on the method and symbolism of dream interpretation.

Grammar (Naḥw, نحو), morphology (Ṣarf, صرف), rhetoric (Balāghah, بلاغة) and other linguistic sciences. His studies extended to classical texts, in particular the poems of the pre-Islamic period (al-Muʿallaqāt, المعلقات) and early Islamic poetry, which he analyzed and studied in detail. Verse theory (ʿArūḍ) (ʿArūḍ, عروض).

The Mauritanian school is known for its focus on the Arabic language; naming the individual works and manẓūmāt would exceed the scope of this short biography, so only a few works are mentioned.

  • Naẓm al-Āǧurrūmiyya of ʿUbayd Rabbih (نظم الآجرومية لعبيد ربه).
  • Qaṭr an-Nadā wa-Ball aṣ-Ṣadā (قطر الندى وبل الصدى).
  • al-Ḫulāṣa li-Ibn Mālik (الخلاصة لابن مالك).
  • Lāmiyyat al-Afʿāl li-Ibn Mālik (لامية الأفعال لابن مالك).
  • al-Ǧawhar al-Maknūn fī ṯ-ṯalāṯat al-Funūn (الجوهـر المكنون في الثلاثة الفنون).
  • Alfiyyat aṣ-Ṣuyūṭī fī l-Balāġa (ʿUqūd al-Ǧumān) (ألفية السيوطي في البلاغة (عقود الجمان)).
  • al-Muṯallaṯ li-Ibn Mālik (المثلث لابن مالك).
  • al-Maqṣūr wa-l-Mamdūd (المقصور والممدود).
  • Ḫuṭbat al-Qāmūs (خطبة القاموس).
  • al-Muʿallaqāt (المعلقات).
  • Maqāmāt al-Ḥarīrī (مقامات الحريري).
  • Naẓm Ṭabaqāt aš-Šuʿarāʾ (نظم طبقات الشعراء).
  • Further collections of manẓūmāt on the various linguistics.

Training in Islamic dream interpretation under the guidance of experienced scholars, with a focus on symbolic meanings and interpretations according to Islamic tradition.

  • Further collections of classical texts and manẓūmāt on the method and symbolism of dream interpretation.

Practical training in Islamic law and jurisdiction, including accompanying scholars at court hearings and fatwa drafting.

  • Al-Bayān wa al-Aḥkām li-Taḥfa al-Ḥukkām (البيان والأحكام لتحفه الحكام).
  • Practical support from experienced scholars in the drafting of court rulings (Ḥukm) and legal opinions (fatwa), including the written preparation and follow-up of court hearings.

This list only provides a rough overview of the scholars and works studied and does not claim to be exhaustive. The books listed are representative of the breadth of education.

Other activities and specializations

In addition to the aforementioned books and studies, he is involved in the proofreading and research work for the work of al-Sheikh al-Imām al-ʿAllāma Muḥammad al-Ḥasan al-Aḥmad al-Khadīm al-Shinqīṭī (الشيخ الإمام العلامة محمد الحسن الأحمد الخديم الشنقيطي) Ziyādāt ʿalā Mukhtaṣar Khalīl (الزيادة على مختصر خليل). He is also involved in other important projects such as Durr al-Fawāʿid wa Ghurr al-Shawāʿid (درر الفوائد و غرر الشواهد).

As a member of the Mahdara Scholars' Committee, he is also one of the deans responsible for foreign representation and is active on the committee and the research committee. He has specialized further in the field of sectarian doctrine and is actively involved in prevention work.

Teaching philosophy and commitment

The aim of his teaching is to impart the classical Islamic sciences in a well-founded and practical manner so that they remain relevant to current challenges. The teaching philosophy is based on a balance between traditional knowledge and a reflective, modern perspective. The academy offers students not only intellectual enrichment, but also support in their religious and ethical development.

Through its work at Mahdara and in its own educational institution in Germany, a far-reaching network is formed that connects Islamic scholars, students and institutions. The interdisciplinary cooperation and active participation in international academic and religious discourses make the academy a unique place of education and inspiration. Its commitment aims to preserve Islamic knowledge and heritage and to accompany a new generation of students and scholars on their path.

Guest speaker in Germany, Austria and Switzerland (since 2010)

He has been a regular guest speaker at mosques, associations and universities since 2010. His lectures on Islamic and cultural topics are very well received in Germany, Austria and Switzerland and extend his reach as a scholar and teacher.

Experienced interpreter for Arabic and German (since 2010)

He has been working as an interpreter since 2010 and has extensive experience in translation and language mediation between Arabic and German. His work as an interpreter covers various specialist areas and cultural contexts.

Imam (2017-2020)

From 2017 to 2020, he was imam of a mosque in Minden and took on the role of both second and partly first imam. His duties included the Friday addresses and all the traditional duties of an imam.

Foundation of the largest Islamic Discord server in Germany (2020)

He founded the largest Islamic Discord server in Germany and reached second place worldwide. This server, which today has over 6,700 members, was initiated to pick up young people on their digital journey and offer them a platform for exchange and Islamic education. The students are actively responsible for the academic work in the academy, which not only enables them to deepen their knowledge, but also to take on responsibility. It is a very successful project that is still growing today.

Foundation of a scientific department (since 2021)

In 2021, a scientific department was founded, which is dedicated to research and the writing of specialist books. This department aims to publish scientific works and Islamic specialized literature and thus contribute to Islamic scholarship.

Zawiya - Traditional School (since 2023)

The workplace and the teaching facility, the Zawiya, provide a traditional framework for the teaching of Islamic sciences. The Zawiya stands for the continuation of Islamic education in the tradition and as such is an important part of his work.

Training in international management and journalism

Throughout his career, he has undergone specific training in international management and journalism, including practical experience in a TV talk show (Al-Jazeera) in Doha, Qatar. This knowledge enhances his profile with a sound understanding of management and media.

Documents

Authorization to teach (Igaza) granted by Sheikh Muhammad al-Hassan Ould Ahmadou al-Khadim to Sheikh Muhannad Ayub for the transmission and teaching of the works of the traditional Mahdara. This authorization gives him the unrestricted right to teach, pass on and explain the works handed down in the Mahdara in word and writing.
Permission (Igaza) from Sheikh Muhammad al-Hassan Ould Ahmadou al-Khadim to Sheikh Muhannad Ayub to teach and transmit the works of Mahdara. The certificate allows him to teach and pass on the works handed down in the traditional school (Mahdara) orally and in writing without restriction. The authenticity and completeness of the translation has been confirmed by Mohamed Draoui (authorized translator of the Düsseldorf High Court).